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This period had no homogeneity, and included orthodox Brahmanism in the form of remnants of older Vedic faith traditions, along with different sectarian religions, notably Shaivism, Vaishnavism, and Shaktism that were within the orthodox fold yet still formed distinct entities.
The Saura sect that worships Surya as the supreme person of the godhead and saguna brahman doesn't accept the Trimurti as they believe Surya is God.
Many of the Romans' own gods remain obscure, known only by name and function, through inscriptions and texts that are often fragmentary—particularly those who belong to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa," perpetuated or revived over the centuries.
Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars.
The statuesque formations are sculpted from Cedar Mesa sandstone dating to the Permian period, around 250 million years ago.
Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities.
An extensive alphabetical list follows a survey of theological groups as constructed by the Romans themselves.
A vast number of ancient Roman deities are known by name.
The most familiar today are those the Romans identified with Greek counterparts (see interpretatio graeca), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire.